Umm-Qasr
08-29-2005, 04:42 AM
In Iraq, Christians feel loss
BASRA, Iraq — For Yousef Lyon and other Christians in Basra, the downfall of Saddam Hussein has meant a terrible loss of religious freedom. The social club where Lyon and his friends would gather in the evening to play dominoes, where families danced or listened to live music on holidays, is closed. Wedding celebrations are held quietly at home. "Of course, during the Saddam regime it was better," said Lyon, 40, a member of the city's small Armenian community. "Now we are afraid from the religious parties that maybe they will throw a bomb at us."
Not just the Christians, but many of the city's minorities — from obscure sects such as the ancient Sabeans to the Sunni Muslims who used to run Iraq and still predominate in the rest of the Arab world — live in fear of the hard-line Shiite Muslim religious parties and their militias that now rule Iraq's second-largest city. Freedom has been curtailed for women, too. Several decades ago, almost no woman in Basra covered her head. Now, they all do, under fear of harassment or worse. Women working for foreign companies or governments, and those considered to have loose morals, have been marked for death by the militants — two Iraqi sisters who worked at the American compound in Basra were assassinated last year.
Basra is an ancient port city with a proud cosmopolitan history, where Christians, Jews, Sunni, Shiites and many other groups lived in relative peace for hundreds of years, according to local historians.The Jews left en masse in the years following the founding of Israel in 1948. Now, although no one keeps records or statistics, the other minorities are leaving as well, though many had cried with joy at the toppling of Saddam.
"Saddam Hussein was a criminal and an oppressor. Everybody knew that," said Majid, 45, a Sunni taxi driver who said he was afraid to be identified further. "These new parties cry for society, but try to drink the blood of the people." Saddam murdered thousands of Iraqis, most of them Kurds in the north and Shiites in the south. Shiites in Basra were particularly singled out in retribution for their leadership in a failed rebellion against Saddam in 1991, when U.S. forces refused to intervene to protect them after the Gulf War.
But Saddam did not see Christians and other minorities in Iraq as a threat because of their smaller numbers and because his regime was secular and not as hostile to other religions or the rights of women as are some of Iraq's current officials. "You can't say no to those people; they will kill you," Majid said of the current leaders here. "Even just if you have a different viewpoint, you will have a problem." He said he is trying to sell his house and leave Iraq, but has had few prospects. "By God, I don't know," he said. "I want to leave, but where should I go?"
Basra is a city of 2 million people, predominantly Shiites. An estimated 200,000 to 300,000 Sunnis, and perhaps 5,000 or 6,000 Christians, live in the area. Across town from Lyon and Majid, about two dozen Presbyterians, many elderly, gathered on a Friday evening for a service designed for those who must work on the Christian Sabbath. Their pastor recently fled Basra in fear, so a young, recent graduate in theology presided.
"At the beginning, we were very happy when the British army came to Basra. Everything was totally beautiful," said Zuhair Fathallah, an elder of the National Evangelical Presbyterian Church. While most of his fellow parishioners disliked Saddam, he protected their rights to practice their faith. But a year after Saddam was overthrown, things began to change in Basra. In April of last year, one of the Shiite militias revolted against the British army. Christians who had been licensed to sell alcohol under Saddam were attacked and sometimes killed by the militants. The church started to receive threatening letters intended to extort money, Fathallah said.
"The fanatic people think that if you don't obey [their] law, they will move against you." Social activities have been curtailed. The nursery school is closed. There is no more Sunday school because of fear the school bus will be attacked. Fathallah said Presbyterians started leaving Basra in large numbers in 1991 after the failed uprising against Saddam, which followed Iraq's disastrous invasions of Iran and Kuwait. But that trend has continued in the past two years.
The church had 300 families during its heyday 30 or more years ago. Now just 35 families belong — 150 people. But Fathallah said he is still optimistic that Presbyterians will continue on in Basra because their church was registered as an autonomous entity based in Iraq a few years ago and services are held in Arabic.
"If we can survive, we will be a good church," Fathallah said. "Basra is the best city, and we are good survivors."
:roll:
BASRA, Iraq — For Yousef Lyon and other Christians in Basra, the downfall of Saddam Hussein has meant a terrible loss of religious freedom. The social club where Lyon and his friends would gather in the evening to play dominoes, where families danced or listened to live music on holidays, is closed. Wedding celebrations are held quietly at home. "Of course, during the Saddam regime it was better," said Lyon, 40, a member of the city's small Armenian community. "Now we are afraid from the religious parties that maybe they will throw a bomb at us."
Not just the Christians, but many of the city's minorities — from obscure sects such as the ancient Sabeans to the Sunni Muslims who used to run Iraq and still predominate in the rest of the Arab world — live in fear of the hard-line Shiite Muslim religious parties and their militias that now rule Iraq's second-largest city. Freedom has been curtailed for women, too. Several decades ago, almost no woman in Basra covered her head. Now, they all do, under fear of harassment or worse. Women working for foreign companies or governments, and those considered to have loose morals, have been marked for death by the militants — two Iraqi sisters who worked at the American compound in Basra were assassinated last year.
Basra is an ancient port city with a proud cosmopolitan history, where Christians, Jews, Sunni, Shiites and many other groups lived in relative peace for hundreds of years, according to local historians.The Jews left en masse in the years following the founding of Israel in 1948. Now, although no one keeps records or statistics, the other minorities are leaving as well, though many had cried with joy at the toppling of Saddam.
"Saddam Hussein was a criminal and an oppressor. Everybody knew that," said Majid, 45, a Sunni taxi driver who said he was afraid to be identified further. "These new parties cry for society, but try to drink the blood of the people." Saddam murdered thousands of Iraqis, most of them Kurds in the north and Shiites in the south. Shiites in Basra were particularly singled out in retribution for their leadership in a failed rebellion against Saddam in 1991, when U.S. forces refused to intervene to protect them after the Gulf War.
But Saddam did not see Christians and other minorities in Iraq as a threat because of their smaller numbers and because his regime was secular and not as hostile to other religions or the rights of women as are some of Iraq's current officials. "You can't say no to those people; they will kill you," Majid said of the current leaders here. "Even just if you have a different viewpoint, you will have a problem." He said he is trying to sell his house and leave Iraq, but has had few prospects. "By God, I don't know," he said. "I want to leave, but where should I go?"
Basra is a city of 2 million people, predominantly Shiites. An estimated 200,000 to 300,000 Sunnis, and perhaps 5,000 or 6,000 Christians, live in the area. Across town from Lyon and Majid, about two dozen Presbyterians, many elderly, gathered on a Friday evening for a service designed for those who must work on the Christian Sabbath. Their pastor recently fled Basra in fear, so a young, recent graduate in theology presided.
"At the beginning, we were very happy when the British army came to Basra. Everything was totally beautiful," said Zuhair Fathallah, an elder of the National Evangelical Presbyterian Church. While most of his fellow parishioners disliked Saddam, he protected their rights to practice their faith. But a year after Saddam was overthrown, things began to change in Basra. In April of last year, one of the Shiite militias revolted against the British army. Christians who had been licensed to sell alcohol under Saddam were attacked and sometimes killed by the militants. The church started to receive threatening letters intended to extort money, Fathallah said.
"The fanatic people think that if you don't obey [their] law, they will move against you." Social activities have been curtailed. The nursery school is closed. There is no more Sunday school because of fear the school bus will be attacked. Fathallah said Presbyterians started leaving Basra in large numbers in 1991 after the failed uprising against Saddam, which followed Iraq's disastrous invasions of Iran and Kuwait. But that trend has continued in the past two years.
The church had 300 families during its heyday 30 or more years ago. Now just 35 families belong — 150 people. But Fathallah said he is still optimistic that Presbyterians will continue on in Basra because their church was registered as an autonomous entity based in Iraq a few years ago and services are held in Arabic.
"If we can survive, we will be a good church," Fathallah said. "Basra is the best city, and we are good survivors."
:roll: