ed316
09-01-2006, 03:27 PM
MARY-ELLEN LANG:
The tyranny of political correctness in schools
CBC News Viewpoint | Aug. 30, 2006 | More from Mary-Ellen Lang (http://www.cbc.ca/news/viewpoint/vp_lang/)
Mary-Ellen Lang delights in being a mom, grandma, writer, teacher, gardener, and equestrian, usually in about that order. She has been teaching since 1972, and writing since 1980. Two of her three (award winning, Young Adultnovels are published in many languages in Europe, the USA and Canada.
In some provinces, according to the teachers' unions, good teachers will advocate for women's rights, abortion rights, native rights, same-*** marriage rights, secular humanism, feminism, multiculturalism, diversity, the environment, the Earth, meditation, co-operation, wild whales, wild salmon and moral relativity. If you happen to believe in the rights of the unborn, or the traditional definition of marriage, or if you dare question the joys of diversity, feminism or homo******ity, or believe anything that is not on the bandwagon of the politically correct, you should keep your mouth shut, or you may be admonished by the high priests of correct thinking.
Teachers whose views run contrary to their union's opinions hardly ever suffer censure from fellow teachers. For one thing, those contrary views seldom find their way into a classroom and never into a curriculum. Teachers are as various as individual members of any group. Their personal opinions and beliefs span the full range of thinking on any issue. This is not a problem. Most teachers know very well how to draw the line between having personal beliefs and promoting them to students.
However, when a teachers' union makes a public statement supporting abortion rights, same-*** marriage, the Kyoto accord or whatever, it is crossing a line in education and seriously inhibiting a teacher's right to differ, and (more importantly) limiting students' rights to an unbiased education.
Matters of opinion
No one argues that politically incorrect views are unbiased. Most of us have no trouble understanding that preaching the rights of the unborn, or the sanctity of traditional hetero****** marriage, or the joys of big-game hunting in the spring has no place in the public school system. But the same people who claim to see the folly of one point of view and the need to avoid promoting it in classrooms have no problem endorsing the opposite point of view and transplanting it into the curriculum.
My point here is that these issues are matters of opinion. Perfectly nice, reasonable, intelligent people have opposing ideas about things. This is good. Every one of these and many other issues are legitimate material for student debate, exploration and discovery. What is not good is how a point of view becomes a mantra that the self-declared enlightened put forward as required or even optional course content.
For example, the issue of same-*** marriage has been a topic of debate in B.C. school systems for years. People who are for and against the issue have been competing to have their particular beliefs included somewhere in the curriculum while at the same time insisting the opposing beliefs be excluded. Just recently in B.C., a gay teacher and his partner won a concession from the B.C. Ministry of Education to have course content in an elective course include a unit on gay-lesbian issues. While I am sure this issue should be explored by students at some point in their education, I am also convinced that it should be presented to students minus either side's agenda.
When teachers are expected to promote one side of an issue of any kind, students are denied the chance to carefully assess the full range of thinking on the subject. Virtually every issue out there has at least two sides — otherwise it would not be an issue. It is therefore important that students explore the complexities and nuances that exist by finding out what they are in the first place. This will not happen if the teacher responsible for the topic comes at them with an agenda or a bias that is presented as fact, or as the "right" way to think.
I personally don't have a lot of trouble with most politically correct issues or agendas. I even agree with some politically correct thinking. What I take exception to is the presumption that I must promote one side of an issue when teaching. I deeply resent any teacher's union taking a firm position on issues and expecting teachers to toe the line. I don't believe in lock-step thinking. Rather, I think it's my duty to advance the range of students' understanding of how many valid, however contrary, ways of thinking there are in the real world.
Promote learning, not bias
This does not mean that I think myself free to be a loose cannon and blast away with every contrary view out there. It means I think it's my job to encourage students to discover the range of thinking on issues and leave the decision about which are valid or off the wall up to them.
It is not the school system's job, in my opinion, to teach students to believe in fetal rights, same-*** or polygamous marriage, salmon farming, euthanasia, the death penalty, the gun registry, the glories of war, or the sanctity of the ozone layer. It is not the school system's job to teach students to believe in their "opposites" either. It is the school system's job to promote learning, and surely this means, when it comes to issues, that there are many ways of seeing the world, and the more you know about that, the better.
And eventually, the more you know about how other people think, the better you'll be able to defend your own well-considered views.
http://www.cbc.ca/news/viewpoint/vp_lang/20060830.html
The tyranny of political correctness in schools
CBC News Viewpoint | Aug. 30, 2006 | More from Mary-Ellen Lang (http://www.cbc.ca/news/viewpoint/vp_lang/)
Mary-Ellen Lang delights in being a mom, grandma, writer, teacher, gardener, and equestrian, usually in about that order. She has been teaching since 1972, and writing since 1980. Two of her three (award winning, Young Adultnovels are published in many languages in Europe, the USA and Canada.
In some provinces, according to the teachers' unions, good teachers will advocate for women's rights, abortion rights, native rights, same-*** marriage rights, secular humanism, feminism, multiculturalism, diversity, the environment, the Earth, meditation, co-operation, wild whales, wild salmon and moral relativity. If you happen to believe in the rights of the unborn, or the traditional definition of marriage, or if you dare question the joys of diversity, feminism or homo******ity, or believe anything that is not on the bandwagon of the politically correct, you should keep your mouth shut, or you may be admonished by the high priests of correct thinking.
Teachers whose views run contrary to their union's opinions hardly ever suffer censure from fellow teachers. For one thing, those contrary views seldom find their way into a classroom and never into a curriculum. Teachers are as various as individual members of any group. Their personal opinions and beliefs span the full range of thinking on any issue. This is not a problem. Most teachers know very well how to draw the line between having personal beliefs and promoting them to students.
However, when a teachers' union makes a public statement supporting abortion rights, same-*** marriage, the Kyoto accord or whatever, it is crossing a line in education and seriously inhibiting a teacher's right to differ, and (more importantly) limiting students' rights to an unbiased education.
Matters of opinion
No one argues that politically incorrect views are unbiased. Most of us have no trouble understanding that preaching the rights of the unborn, or the sanctity of traditional hetero****** marriage, or the joys of big-game hunting in the spring has no place in the public school system. But the same people who claim to see the folly of one point of view and the need to avoid promoting it in classrooms have no problem endorsing the opposite point of view and transplanting it into the curriculum.
My point here is that these issues are matters of opinion. Perfectly nice, reasonable, intelligent people have opposing ideas about things. This is good. Every one of these and many other issues are legitimate material for student debate, exploration and discovery. What is not good is how a point of view becomes a mantra that the self-declared enlightened put forward as required or even optional course content.
For example, the issue of same-*** marriage has been a topic of debate in B.C. school systems for years. People who are for and against the issue have been competing to have their particular beliefs included somewhere in the curriculum while at the same time insisting the opposing beliefs be excluded. Just recently in B.C., a gay teacher and his partner won a concession from the B.C. Ministry of Education to have course content in an elective course include a unit on gay-lesbian issues. While I am sure this issue should be explored by students at some point in their education, I am also convinced that it should be presented to students minus either side's agenda.
When teachers are expected to promote one side of an issue of any kind, students are denied the chance to carefully assess the full range of thinking on the subject. Virtually every issue out there has at least two sides — otherwise it would not be an issue. It is therefore important that students explore the complexities and nuances that exist by finding out what they are in the first place. This will not happen if the teacher responsible for the topic comes at them with an agenda or a bias that is presented as fact, or as the "right" way to think.
I personally don't have a lot of trouble with most politically correct issues or agendas. I even agree with some politically correct thinking. What I take exception to is the presumption that I must promote one side of an issue when teaching. I deeply resent any teacher's union taking a firm position on issues and expecting teachers to toe the line. I don't believe in lock-step thinking. Rather, I think it's my duty to advance the range of students' understanding of how many valid, however contrary, ways of thinking there are in the real world.
Promote learning, not bias
This does not mean that I think myself free to be a loose cannon and blast away with every contrary view out there. It means I think it's my job to encourage students to discover the range of thinking on issues and leave the decision about which are valid or off the wall up to them.
It is not the school system's job, in my opinion, to teach students to believe in fetal rights, same-*** or polygamous marriage, salmon farming, euthanasia, the death penalty, the gun registry, the glories of war, or the sanctity of the ozone layer. It is not the school system's job to teach students to believe in their "opposites" either. It is the school system's job to promote learning, and surely this means, when it comes to issues, that there are many ways of seeing the world, and the more you know about that, the better.
And eventually, the more you know about how other people think, the better you'll be able to defend your own well-considered views.
http://www.cbc.ca/news/viewpoint/vp_lang/20060830.html